Luke
9 – 10
The reading opens with Jesus sending out the 12. Later
chapter 10 opens with Jesus training and sending 70 more disciples out to teach
the gospel. Interesting the same instructions are found in Matthew 10 and Mark
6 when he sends the 12 out. Why is chapter 10 the only mention of 70?
Verse 9:17 ends the story of feeding 5000 plus:
Everyone eats. Everyone is
satisfied. Nobody goes away hungry. In fact, when the disciples recover the
leftovers, they have 12 baskets full of broken pieces.
Robert Morris has a great teaching on this passage, check it
out at:
http://12stone.com/message/principle-multiplication/
He talks about this passage and why it was this way. Think about it the 12 did
not have faith that they could feed all the people. The leftovers were doggie basket
for the 12!! It’s a bit of God’s humor injected into the story and emphasizes
that reliance on God. It also shows them that they are way beyond anything
natural.
Verse 9:24 is a sobering message:
If you try to avoid danger and
risk, then you’ll lose everything. If you let go of your life and risk all for
My sake, then your life will be rescued, healed, made whole and full.
This often gets twisted into the investment and gambling
world and needs to be watched. What Jesus is saying is take risks proclaiming
His name, not just take risks!! It mean more then when proclaiming Jesus could
cost you your life. It means the same today if you travel in Islamic countries.
Vern did a mission trip in east Africa and needed to be silent of her faith.
See in that same region a few died spreading the gospel. Now is this saying all
Christians need to flow into the Middle East to become martyrs for Christ? No,
but it does mean stand tall and be strong in professing your love and faith in
Jesus.
Verse 10:29 is the end of different slant to a similar
theme:
The scholar was frustrated
by this response because he was hoping to make himself appear smarter
than Jesus.
Scholar: Ah, but who is
my neighbor?
This is presenting the “two greatest commandments” in a
different light. This time a scholar is saying what they are and getting
frustrated when he is told he is correct and to live that way. This leads into
the story of the good Samaritan which becomes the example of the “neighbor” for
the scholar. We must learn to love all, not just those nice to us or who we
respect.